The Entitlement to Black Labor Often Comes at the Cost of Black Humanity
Trigger Warning: This page contains references to themes that some individuals may find distressing, including suicide and harassment.
“The slave went free; stood a brief moment in the sun; then moved back again toward slavery.” – W. E. B. Du Bois
By Christian Collins
Black History Month’s national theme for 2025, “African Americans and Labor,” honors the symmetry between the history of Black Americans and the history of American labor. Whether paid or unpaid, voluntary or compulsory, essential or nonessential, Black labor has always been the cornerstone of the United States. The indispensable nature of Black labor has always been requisite to the development and wealth of the United States, to the point that it is valued more than the lives of the Black people performing the work. Chattel slavery of Black people was used to construct the racial capitalism that took the U.S. from British colony to global economic superpower and built the very halls that host our government. Yet within those walls resides a democracy that still views the lost lives of Black laborers as an insignificant inconvenience instead of the echoes of our founding genocidal tragedy.
Much like the current societal inequities that originate from Black people never being equally viewed as “people” by our government and society at large, the current socioeconomic inequities faced by Black workers originate in the fact that Black labor has never been viewed as “labor” but as an entitlement for American society.
Throughout American history, the word “labor” has had multiple definitions depending on the type of work performed and who is doing it. Nowhere is that more evident than in the history of labor performed by Black Americans. The slave trading network was a means in which enslaved Black people were developed into a profitable commodity. Even after chattel slavery was limited by Constitutional amendment from being applicable to all Black people to only those incarcerated by the government, Black lives were never valued as much as their labor. Black labor fueled child care, infrastructure construction, agricultural labor, artistry, and ironwork, among other essential forms of economic gain. The occupational segregation of Black workers to certain professions indicated what professions were undeserving of “fair” compensation or access to benefits, even as their work became more critical to the continued survival and growth of the United States.
Misalignment between the value placed on Black labor versus on Black workers themselves, and the associated consequences, are still evident in the contemporary U.S.. Roughly half of all Black workers in the Southeast were agricultural wage laborers or domestic workers in the 1930s, leading to their specific exclusion from the labor rights protections administered through President Roosevelt and continued economic discrimination they experience. Black women in the United States were forced into careers as child care providers during slavery and into reconstruction. The occupational segregation of Black women continues to suppress wages of care providers even as the nation experiences a critical shortage of sector workers. Black men are overrepresented in the occupations most likely to be replaced via artificial intelligence (A.I.), such as factory labor and retail, while underrepresented in the occupations least likely to be replaced by A.I., like health and legal professionals. This trend continues a tradition of pursuing economic innovation from technological automation without regard to the human destruction it often causes.
Black history is defined not just by the leaders who relentlessly pursued racial justice on behalf of Black communities but also by the collective loss of lives in that pursuit, and that is especially prevalent regarding Black labor. The following graphic honors the stories of Black workers who have lost their lives because of how their labor was undervalued. Their lives will live on not just in their families and communities, but also within CLASP as we continue to work toward the elimination of anti-Blackness within the labor force and broader American society.
Click the names below to interact and learn more:
Grant Conrad (1868-1887)
Echol Cole (1938-1968) and Robert Walker (1932-1968)
Adewale Ezekiel Ogunyemi (1979-2021)
Dr. Antoinette “Bonnie” Candia-Bailey (1974-2024)
The W. E. B. Du Bois quote that opened this blog came from his 1935 book Black Reconstruction in America. In this work, Du Bois argued that the Reconstruction period showcased how the autonomy and contributions of freed Black slaves were essential proof that a multiracial and working class-led democracy was possible in the United States after existing so long as a nation governed by racial hierarchies enforced through the economy and the law. The end of Reconstruction and subsequent violent terror of Jim Crow were in Du Bois’ eyes not a sign that widespread racial justice was impossible, but of the desperation of white supremacy to disrupt “the finest effort to achieve democracy for the working millions which this world had ever seen.”
The most effective weapon against racism, and therefore a governing system that embraces racial capitalism, is solidarity and collective action. Though the individuals highlighted above lost their lives due to the continued undervaluing of Black labor and the lives of Black workers, there are millions of people and communities across the country who hold similar stories of workers lost because society felt entitled only to their “labor,” not a recognition of their humanity. Black History Month is a time to celebrate the historical and current contributions of Black leaders in every aspect of American history, and to use the lessons of our past and present to build solidarity toward a true racially just democracy and economy.
“So often we overlook the work and the significance of those who are not in professional jobs, of those who are not in the so-called big jobs. But let me say to you tonight that whenever you are engaged in work that serves humanity and is for the building of humanity, it has dignity and it has worth.” – Rev. Dr. Martin Luther King, Jr.
